Sāṁkhyakārikā & The Yoga Sūtras

This 8-part course will undertake a comparative study of these two canonical texts of Yoga: the Sāṁkhyakārikā & the Yoga Sūtras. In the earlier tradition, Yoga is in fact an expression of Sāṁkhya rather than a distinct school, the former focusing more on meditational practice and the latter on metaphysics. Using the Kārikās as our primary text, along with its principle commentary by Gauḍapāda, we will consider where the two texts overlap, and where the Kārikās engage material not touched upon in the Yoga Sūtras. We will read all of the Kārikās, and cast comparative glances at the sections of the Sūtras that express the same concepts albeit sometimes in different terminologies.

Module 1: Reasons for Seeking Liberation

In this section, we engage the essential motive for undertaking the spiritual quest in the respective traditions of Yoga and Sāṁkhya, namely suffering. The causes of suffering according to these two traditions will be examined, and the solution considered – liberation (kaivalya), along with the respective means to attain. While the two traditions share the former aspects and presuppositions in common, it is in the latter regard – the means to attain liberation, that they part company and eventually form different schools. Kārikās 1 – 5 Yoga Sūtras 1-6; 1.49; II.12-15; II.19; II.225-6

Module 2: The Nature of Prakṛti and Puruṣa

The metaphysics of Sāṁkhya and Yoga are essentially dualistic: there are two ontologically distinct entities, prakṛti and puruṣa, or the conscious self and unconscious matter. This session explores what our two canonical texts have to say about how these two diametrically distinct sorts of things can be described in conceptual terms. Kārikās 6 – 10 Yoga Sūtras II. 17 – 24

Module 3: The Three Guṇas

Following on the previous lecture, the world of matter, prakṛti, is essentially composed of three ‘qualities,’ the guṇas of Sāṁkhya – sattva, rajas and tamas. The respective nature of these three guṇas are discussed here, bolstered by some verses from the Bhagavad Gītā, which is also a Sāṁkhya text, and an excellent source for more specific information on the guñas’ role in everyday matters. Kārikās 11 – 14 Yoga Sütras II.18

Module 4: Properties of Prakṛti and Puruṣa

This session continues with the previous discussions on the respective nature of the two ultimate metaphysical entities of reality – prakṛti and puruṣa. Kārikās 15 – 21 Yoga Sūtras II.18 – II.26

Module 5: Evolutes of Prakṛti

Sāṁkhya is a metaphysically evolutionist system, in so far as gross entities such as particles are densifications of subtler energies, which in turn are emanations from still subtler energies, and on back to the subtlest matrix of all, prakṛti herself. In this session, we gain some sense of this metaphysics. Kārikās 22 – 37 Yoga Sūtras II.19

Module 6: The Subtle Body

This session engages the nature of the subtle body, also made of prakṛtic ‘stuff’ (albeit finer more sattvic stuff), which acts as the interface between puruṣa, consciousness, and the ‘world out there.’ Kārikās 38 – 42 Yoga Sütras II.18

Module 7: The Nature of Mind

This session engages how the various aspects of the mind and its mental states are differently characterized in the two systems – the vṛttis and kleṣas of yoga, and the bhāvas of Sāṁkhya. Kārikās 43-54 Yoga Sūtras I.5-13; II.3-9; II.15-18

Module 8: Liberation from Embodiment

The grand finale goal of both traditions is liberation from embodiment itself, which is the only way to ultimately be free of all suffering. This session explores how liberation is depicted in our two texts. Here we encounter some of the most beautiful verses of the Sāṁkhyakārikās. Kārikās 55 – 72 Yoga Sūtras II.23 – 28; IV29 – 34

Students who take this course will:

• Engage the primary canonical text of Sāṁkhya, which is the larger metaphysical tradition within which Yoga was originally branch before it came to be situated as an independent school.
• Expose themselves to the goals of life as articulated by these traditions, and their expositions on the big existential issues faced by all humans – the nature of the deep-level self, the mind and the world; and to explore their explanation of usffering, its cause, and its removal.
• Analyze where the two canonical texts clearly overlap, and where their focus differs, albeit within the same metaphysical contours.
• Gain a clear sense of the three guñas, accepted not only by these two schools, but fundamental to Vedānta metaphysics as well.
• Gain a clearer understanding of the notion of liberation.

*Please note, this is a pre-recorded course and may mention old course requirements such as final quizzes and certificates of completion. We no longer offer final quizzes or issue certificates of completion.